Page 153 - The Big Book of Alcoholics Anonymous
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                                     132            ALCOHOLICS ANONYMOUS
                                     differ with them on many matters. If he does not
                                     argue about religion, he will make new friends and is
                                     sure to find new avenues of usefulness and pleasure.
                                     He and his family can be a bright spot in such con­
                                     gregations. He may bring new hope and new courage
                                     to many a priest, minister, or rabbi, who gives his all
                                     to minister to our troubled world. We intend the fore­
                                     going as a helpful suggestion only. So far as we are
                                     concerned, there is nothing obligatory about it. As
                                     non-denominational people, we cannot make up
                                     others’ minds for them. Each individual should con­
                                     sult his own conscience.
                                       We have been speaking to you of serious, sometimes
                                     tragic things. We have been dealing with alcohol in its
                                     worst aspect. But we aren’t a glum lot. If newcomers
                                     could see no joy or fun in our existence, they wouldn’t
                                     want it. We absolutely insist on enjoying life. We try
                                     not to indulge in cynicism over the state of the nations,
                                     nor do we carry the world’s troubles on our shoulders.
                                     When we see a man sinking into the mire that is alco­
                                     holism, we give him first aid and place what we have
                                     at his disposal. For his sake, we do recount and almost
                                     relive the horrors of our past. But those of us who have
                                     tried to shoulder the entire burden and trouble of
                                     others find we are soon overcome by them.
                                       So we think cheerfulness and laughter make for use­
                                     fulness. Outsiders are sometimes shocked when we
                                     burst into merriment over a seemingly tragic experi­
                                     ence out of the past. But why shouldn’t we laugh?
                                     We have recovered, and have been given the power
                                     to help others.
                                       Everybody knows that those in bad health, and
                                     those who seldom play, do not laugh much. So let
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